Nilima Sheikh
was born in 1945 in New Delhi. She studied history at the Delhi University
(1 962-65) and painting at the Faculty of Fine Arts, Baroda. (MA Fine,
1971). She has taught painting at the Faculty between 1977 and 1981. Nilima
Sheikh held her first solo exhibition in New Delhi in 1983, and has shown
her work widely since then' Her practice has embraced various kinds of
painting, from the hand-held miniature to the construct at an architectural
scale, and from conventionally hung paintings to scrolls and screens for the
theatre stage. Prominent exlubitions include solo shows m Bombay, Delhi
andahmedabad (1983, '84, '85, '93 and '95), Group Exhibition, New Delhi
(1974), Pictorial Space, New Delhi (1977), New Contemporaries, Bombay
(1978), touring exhibition in West Gertnany (1982), Through the Looking
Glass, Bhopal, New Delhi, Bangalore, Bombay (1987 - 89), Dispossession,
Africus, First Johannesburg Biennale, South Africa (1995) and The Second
Asia-Pacific Triennale of Contemporary Art, Brisbane (1966).
Nilima
Sheikh has traveled and lectured on Indian art at many venues in India, and
abroad. Having inherited a concern with traditional art forms through her
teacher K.G. Subramanyan, she has sought to formulate a practice that is at
the same time grounded in its technical aspects and innovative in the uses
of technique. Working with casein and tempera, her paintings give evidence
of a passionate concern with drawing and colour to produce intensely
sensuous and poetic representations of the everyday and the supra-mundane.
Her work from the 1980s concerns itself with the immediate environs, with
objects, interiors and landscapes, familiar figures, flora and fauna. The
series When Champa grew UP from 1984 marks a major watershed in her
practice. Here, in a series of twelve small tempera paintings unfolds the
narrative of a young girl who goes dirough marriage, torture and immolation
at the hands of her husband's family, voicing the artist's concern with the
everyday, her measured anger and a resolution of the concern with portraying
the unsettling reality of contemporary life through an amalgam of
traditional idioms. More recently, her concerns have been more to do with
historical dimensions of feminine subjectivity, and with the transcendental
urge in the lament of the lover. Her work has straddled many traditions,
from the Japanese Ukiyo-e to Rajasthan, Pahari and Mughal miniatures.